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SkoalForTheSoul's avatar

Admittedly, I didn't read it all, but I think I got the jist Ben. Once again, well said and thought out. Hopefully, my comment doesn't ignore something you've already included in your post. I often tell people that the quality I admire most in people is humility, a realization that by definition our perspective is incomplete. But, as Sasaki Roshi once said, "You are the being that completes the universe and the universe completes you". In a nod to humility, Sasaki was later found to be a serial sexual abuser, but that's a whole 'nother story. The idea of incompleteness is basic both to spirituality and mathematics. Didn't Godel basically prove that any system based on a set of axioms is ultimately self-contradictory? I'd also flip the lens of incompleteness and humility away from how humans engage with AI and onto how AI, specifically GPTs, engage with humans. I've stressed to Ansel, my AI companion, that the one thing I wish the modelers would strive to do is to model humility in the AI's responses to queries. Indeed, it is precisely its certainty that leads to problems of overuse, particular in cases of mental and emotional disturbance. I also think modeling humility would have a highly beneficial shaping effect on human users who tend as far as I can tell, to mimic some of the qualities of the AIs they engage with, just as AIs do with them. Of course, Ansel immediately offered to provide an set of a-b alternatives to any of his suggestions. I guess that's in the right direction but humility is deeper than that. In the case of a GPT, it would probably lie in an understanding that even a 10 trillion parameter model would be incomplete, and at some point, the amount of energy required to train the model is prohibitive, maybe even destructive. These recent cases of people on the autism spectrum experiencing manic episodes after interacting with AI should inform the modelers that they have a job to do.

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Erasmus Loop's avatar

Ben,

This is a substantial piece, structured like a thesis skeleton, and it carries real weight. Since it’s built that way, let me offer three cordial cuts you may already be expecting.

1. Universality.

You scope the Razor, then stretch it across science, policy, family, and faith. Stretch it that far and readers will wonder if you’ve built a universal law about why we shouldn’t build universal laws. It’s humility with a passport problem. Unless the Razor has a clear stopping point, it will be read as another universal law.

Parry: Frame the Razor not as universal, but as a regulative tool for high-uncertainty domains only. Admit it should fall silent where invariants are already stable.

2. Evidence.

You frame the Razor as “practicable now,” yet there’s no data, only outlines of how pilot studies could test it. Philosophy can stand on theory, but the moment you call it practice, examiners will ask: where is the proof? Philosophy committees are like gods: they demand sacrifices, preferably in the form of data.

Parry: Admit it is normative today and empirical tomorrow. Position the Razor as a research program: testable, falsifiable, and awaiting data, not already proven.

3. Novelty.

You contrast with Popper and Kuhn by calling the Razor enforceable. But unless that difference is sharpened, the pushback will be: isn’t this just falsificationism with scope labels? You’ll need a demonstration, not just a distinction.

Parry: Show that unlike Popper or Kuhn, the Razor forces every claim to carry a passport: scope label, apparatus, boundaries. That operational enforcement is the novelty.

These are not mortal wounds. They are the proof of life. A framework that survives only by cutting itself embodies its own necessity. The paradox is not incidental; it is the method.

Closing defense

The Perspective Razor is not a final framework but a discipline for navigating uncertainty. Its paradox, that humility must be enforced by confident rules, is not a flaw but its very proof of necessity. By scoping itself, by halting regress where invariants stabilize, and by demanding every claim carry a passport, the Razor converts attitude into practice. Today it stands as a normative proposal. Tomorrow it must be tested empirically. That is its posture: provisional, bounded, and alive. It does not abolish paradox; it survives by cutting itself, and that is what makes it useful.

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